The Heart of the Gospel

Wednesday, February 22, 2012
Pray: 
Lord God, today may Your eternal light and Your enduring truth lead me to know and love You more.
Read: 
Romans 3:21-31

[21] But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. [22] This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, [23] for all have sinned and fall short of the glory of God, [24] and are justified freely by his grace through the redemption that came by Christ Jesus. [25] God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished- [26] he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus. [27] Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith. [28] For we maintain that a man is justified by faith apart from observing the law. [29] Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, [30] since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. [31] Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Scripture taken from the Holy Bible, NEW INTERNATIONAL VERSION. Copyright © 1973, 1978, 1984 International Bible Society. All rights reserved throughout the world. Used by permission of International Bible Society.

Meditate

Consider: 
"Justification is Paul's way of formulating the essential gospel message…that through Christ's death guilty sinners, once justly under wrath, come under a new relationship with God as his beloved children, under grace" (James I. Packer).
Think Further: 

"But now…" You have just read what is "possibly the most important single paragraph ever written" (Leon Morris). It forms the core of Paul's argument in Romans. It is also densely packed and not easy to understand. Like yesterday's reading, it points forward to theological insights that will be explained and explored later in the letter.

Luther, courageously standing against the corruption in the church of his day which was selling indulgences by which people thought they could buy their salvation, placed an emphasis on the free gift of God which we accept by faith. Jesus died in our place, bearing our sin, so that we may in exchange bear his righteousness. In our own day, a slightly different reading of this paragraph is gaining increasing support. By "righteousness" Paul may have meant something like "covenant justice" (both "righteousness" (21) and "justice" (25) are one idea, translating the same Greek word dikaiosyne). "Those who have faith in Jesus" (26) translates what is literally "out of the faith[fulness] of Jesus," and perhaps points not to the exercise of our own faith but to Jesus' faithful keeping of the covenant. The Greek certainly supports this reading. God has dealt properly with sin, has remained faithful to the covenant, and calls out to every one of us.

However one may translate and understand these words of Paul, here's the point. We have all sinned, and we cannot save ourselves. God acted decisively in history in the person of Jesus Christ, who sacrificed himself for us. In the final day there will be acquittal for every human being, regardless of race or status, who has put their trust in Jesus.

Apply: 
May the wonder of God's love revealed in Jesus sink deep into you. Reflect on God's amazing grace.
Pray: 
Lord, "Nothing in my hand I bring, simply to Thy cross I cling." I marvel at Your amazing grace! May I never take it for granted.
Through the Bible In One Year: 
Leviticus 19,20 / Psalm 25

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